The Death of Philosophy




Another empirical philosopher warehouse Lev Shestov, Nietzsche fine for disparaging comment about the death of Socrates, life lovingly cajole the "natural and unnatural death." The death of the great Greek Shestov taken as an example of "frontal" collision with the death. Trying to restore the internal state of Plato, after the forced suicide of Socrates, Shestov writes: "... when we have seen a teacher dies, views on the naturalness of death, and even on the naturalness who could hardly come to mind. So you think only" unnatural about the supernatural. And how can we be confident that the natural authority and powerful supernatural? It is - at first glance - comprehensible, conceivable, closer. But what good, and in the face of it, and in the conceivable, and comprehensible! Socrates is in fact poisoned, and it is not! Of course, "natural" no worries, it is easy to be carried forward and accept and open the soul to the supernatural is immensely difficult. And only in the face of the great horrors of the soul is decided to make over them the force, without which it will never rise above reality: disgrace and painful death makes us forget everything, even our "self-evident truths," and go for a new reality in the areas that have punished to the human shadows, and ghosts ".

Pet Shestova - Plato, and almost on every page of his composition, he recalled words of the ancient thinker that philosophy is preparation for death. In the end, this game on a string and it starts to annoy rephrase: death is the preparation for philosophy. However, this is indeed the case. Energy Death (chaos), nourishes the life of (the order). Not Heidegger believed the death of a much more important phenomenon than life, because it is death, and makes life - life personifies it. Our existence, for Heidegger, - it is "being-to-death" (comparable to Kierkegaard: "the disease to death). The idea of deep and shallow at the same time. However, much more observation we are interested in bridging. But overcoming the death of Heidegger, we are not promising. For if there is to overcome, there is no "self" of life, but only "improper", an anonymous existence - the fact that a Christian would call a "bogorastvorennostyu", and Buddhist - care nirvana. These things also can not hold samoosoznayuschuyu personality, with its manic anthropocentrism.

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