The Death of Philosophy

Generally speaking, philosophers of XX century suffered incredible "yachestvom. They boyish Gambling destroyed castles in the sand, erected by their predecessors, and built their - castles in the air. Air - in the sense that the terminology of Heidegger, Jaspers, Sartre, Camus, Marcuse, Adorno and others built on semantic structures, working on itself, is not secured vnelichnostnoy semantics. This production closed-cycle, is used to generate new ideas of their own waste (recall that I mean not the concept, and terminology). As if there was no great Go"del's incompleteness theorem! (Its in good conscience can also be used in discovering the world of philosophy.)

True, some philosophers (eg, Sartre) calls not to humility before his death, or dauntless great comprehension of its meaning, but to the "armed" resistance. This difference is due to fundamental difference approaches to learning. It is appropriate here to draw an analogy with the actor's craft. Vakhtangov once taught actors play "image" and "attitude to the way". So philosophers are divided into those who examines the "image of life" (Plato, Hegel, Heidegger), and those who investigates "otnoshepie to the way of life" (, Avenarius, Mach, Nietzsche, Sartre, Marcuse).

The fact that Heidegger was speculative analysis, ontological drawings of strange devices, identified as Homo sapiens, for Sartre was a fellow with the pain, clots, nerves, prills despair.

Overcoming (understand) the death possibly by emotional (psychotherapy), social fire by speculative theorizing - the choice is thinker.

Philosophical Schools and course of the XX century the notion of the death of a nation linked to the notion of time. However, such a saying - the truth, otherwise, morally - and writers. "Memento mori" - great word - thought Leo Tolstoy. - If we remember that we die, our whole life would have entirely different purpose. The man, knowing that he would die in half an hour, it will not do anything either empty or a fool, nor, more importantly, bad in this half hour. But half a century, which may be separated you from death, is not the same as half an hour? Before his death, and before this time, no ".

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